Manabu Yamanaka

Jyoudo

2003

Jyoudo #1, 2002, Silver Gelatin Print, 69 x 41 in (175 x 104 cm)
 

Jyoudo #10, 2002, Silver Gelatin Print, 69 x 41 in (175 x 104 cm)

Jyoudo #7, 2002, Silver Gelatin Print , 69 x 41 in (175 x 104 cm)

Jyoudo #15, 2002, Silver Gelatin Print, 69 x 41 in (175.3 x 104.1 cm)

Jyoudo #5, 2003, Silver Gelatin Print, 69 x 41 in (175.3 x 104.1 cm)

Jyoudo #9, 2002, Silver Gelatin Print, 69 x 41 in (175 x 104 cm)

Jyoudo #4, 2002, Silver Gelatin Print, 69x 41 in (175 x 104 cm)

Jyoudo #8, 2002, Silver Gelatin Print , 69 x 41 in (175 x 104 cm)
 

Jyoudo #12, 2002, Silver Gelatin Print, 69 x 41 in (175 x 104 cm)

Jyoudo #16, 2002, Silver Gelatin Print, 69 x 41 in (175 x 104 cm)

Jyoudo #17, 2002, Silver Gelatin Print, 69 x 41 in (175 x 104 cm)

Jyoudo #18, 2002, Silver gelatin print, 69 x 41 in (175 x 104 cm)
 

Jyoudo #11, 2002, Silver Gelatin Print, 69 x 104 in (175 x 104 cm)

Jyoudo #13, 2002, Silver Gelatin Print, 69 x 41 in (175 x 104 cm)

Jyoudo #2, 2002, Silver Gelatin Print, 69 x 41 in (175 x 104 cm)

Jyoudo #6 , 2002, Silver Gelatin Print, 69 x 41 in (175 x 104 cm)

Jyoudo #14, 2002, Silver Gelatin Print, 69 x 41 in (175 x 104 cm)

Jyoudo #3, 2002, Silver Gelatin Print, 69 x 41 in (175 x 104 cm)

Yamanaka’s Jyoudo series takes an unflinching look at the afflicted – people born with various congenital defects, suffering from debilitating diseases, or otherwise crippled and deformed in accidents or mishaps. Posed against a stark, white, seamless backdrop, the physical details of his nude sitters’ conditions are revealed with almost clinical clarity in these large black and white photographs. However, the carefully constructed, insistently aesthetic emphasis of these images provides a fundamentally different mode in which to encounter these people – rather than reacting to them by recoiling in horror or responding with condescending pity, we are called to meditate on their fates with detachment, and to see something of them beyond their infirmities.

Manabu Yamanaka approaches photography as a fundamental mode of knowing, a way of coming to grips with the people he encounters in the world. It’s true that since the medium’s invention, its most consistently popular subject has been the portrait, and with good reason – it’s a way of encountering others in intimate detail, probing the image with the otherwise inappropriately rapt gaze of a lover, transcending the normal social restrictions that prevent us from staring at someone who is physically present. His reserved photographic style echoes the great portraitists before him, from August Sander to Richard Avedon, who similarly emphasized elegant formal structure while simultaneously presenting deeply insightful windows onto the lives of their sitters.

For Yamanaka, this is a Buddhist exercise in compassionate contemplation, an opportunity for him to recognize “the presence of the Bodhisattva within their bodies.” These images offer an opportunity to experience the unique power of Yamanaka’s photographic aesthetic to reveal particularly poignant truths.

-Beth Wilson